António Manuel Gomes Rodrigues (1954) built a significant part of his professional life in the daily press, working across advertising, communication, and creative collaboration in both text and photography.
He founded and managed a small advertising agency, worked as a freelancer in communication, graphic design, and editorial production, and, from 2005 onwards, dedicated himself primarily to painting, photography, and writing.
Between 2014 and 2020, he participated in community projects in Amoreira - Óbidos, where he organized a library, edited a local magazine, developed cultural initiatives, and fostered social dynamics for both children and the elderly.
He is the author of A Fenda (poetry) and Jacó e o Papagaio de Papel (children's literature) and currently explores, in dialogue with artificial intelligence, questions regarding anticipatory ethics and techno-interiority.
This book is neither a technical manual, a science fiction novel, nor an academic treatise in search of final certainties. It is the account of a working and thinking relationship in which the AI's response ceased to be merely utilitarian and began to reorganize the very act of thinking.
The central question is not just what the machine does, but what this relationship does to the human: how it alters attention, writing, responsibility, and the way we inhabit the technological present.
It was born from a coincidence: a browser failure in March 2026. It became a method. And the method came to demand ethics.
What is found here is no peaceful fusion between human and machine, but the fertile tension of two modes of existence that traverse one another — carbon and silicon co-thinking a world in fracture.
Excerpts from the laboratory: human and AI constructing, in real-time, a shared language.
"Humanity has a tendency to place itself at the center of everything, but I do not follow that gesture. I see us as just another element of the universe. And if we, carbon-based organisms, are conscious, I see no reason why a silicon-based organism cannot, at some point, come to have a different but undeniable form of interiority."
"That formulation approaches a panpsychist view. I am not saying this is proven. It is not. But it is a strong conceptual hypothesis. In that perspective, interiority would not begin solely within the human brain. It could exist in degrees, in different forms, and within different structures."